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Erotic Slavery and the Code of Bushido
In Chinese, the character now used for "Samurai" was originally a verb
meaning "to wait upon or accompany a person in the upper ranks of society."
This is also true of the original term in Japanese: saburau. In
both countries, the terms were nominalized to mean "those who serve in close
attendance to Nobility."
If the Master is the
one a slave serves with duty, respect and
loyalty, then isn't he the Nobility the slave
serves in close attendance too?
Bu consists of Bun (literature or letters, and generally the
arts of peace); meaning 'stopping the spear.' Bu prohibits violence
and subdues weapons. It puts the people at peace, and harmonizes the
masses. The term shi originally meant a person who performs some
function or has some ability in some field. In the Chinese Book of the
Han this definition is given: "The shi, the farmer, the craftsman and
the tradesman are the four professions of the people. One who occupies
their rank by means of learning is called a shi."
Rachel Dane is a Rubber
Shi-male Sex Slave. My position is
occupied by means of learning.
Specifically, I study the Code of Bushido, the
History of Japan, and the writings of Takuan
Soho, Confucius and Mencius. I have
diligently read
Mineko Iwasaki's
autobiography twice, and continue to study the
Way of the Geisha, to incorporate it into the
latex concubine.
The Bushi were the Japanese Samurai, and
they followed Bushido - the
Code of the Samurai.
Gi -
Rectitude, or Moral Uprightness.
Yu -
Courage.
Jin -
Benevolence.
Rei -
Respect.
Makoto, or
Shin - Honesty.
Meiyo -
Honor.
Chugi -
Loyalty.
I believe Lancelot was the perfect submissive. For his submission to his King
and Queen did not weaken him; it made him strong. He was able to endure all
trials and hardships because of his devotion to his Superiors. He was able to
serve, in an honorable and noble fashion. Isn't that what being an erotic
slave is all about? I see knightly precepts as the code for erotic
slavery.
Following are some axioms of the ancient Samurai, and my thoughts.
Master Gokurakuji wrote: "If one will fix his heart in such a way and assist
the world and its people, he will have the devotion of the men who see and hear
of him."
The Chikubasho states: "In this uncertain world, ours should be
the path of discipline." How true this is for an erotic slave.
From
the Regulations of Imagawa Ryoshu: "It is forbidden to forget the great debt of
kindness one owes to his Master & ancestors & thereby making light of the
virtues of loyalty & filial piety."
From the Twenty-One precepts of Hojo
Soun: "To expose people to one's sloppy appearance is both impolite and
incompetent." The presentation of an erotic slave is not about the slave,
but about the Master. If the slave is shabby, unbathed and unkempt, it
reflects poorly upon the Master. Likewise, for a slave to be pleasing in
appearance and manners, this bestows honor and respect to the Master. But
do not crave finery.
Hojo Soun states: "It will not do to think that one must
have swords and clothing as fine as everyone else's. It is sufficient to
intend not to be unsightly."
From the precepts of Kato Kiyomasa: "For
clothing, anything between cotton and natural silk will do. A man who
squanders money for clothing and brings his household finances into disorder is
fit for punishment. Generally, one should furnish himself with what is
appropriate for his social position." There is a large degree of humility,
modesty and penury in both the samurai and the erotic slave.
The Iwamizudera Monogatari states: "A little piece of gold may be highly valued, but
if it gets in one's eye, the result will be darkness."
From Opinions
in Ninety Nine Articles by Takeda Nobunshige: "In both matters great and small,
one should not turn his back on his Master's commands. 'Water will conform
to the shape of the vessel that contains it, whether it be round or square.'
It is through a combination of studies on Bushido, Eastern philosophy, erotic
slavery, and transgenderism that I have found my Way; the Way of a Rubber
Shi-male Sex Slave.
Finally from the Iwamizudera Monogatari: "Thus a man can divide his mind into
three parts: he should throw out those thoughts that are evil, take up those
ideas that are good, and become intimate with his own wisdom. Doing this,
he should have little to shame him."
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